Trinity Times - March 2025

Table of Contents

Lent

Upcoming Lenten Activities

Ash Wednesday
March 5^th; 12 noon and 6:30 pm

Come and receive the Ashes and spend some time in prayer together as we begin our 40-day Lenten journeys. Services are in person and on Zoom. Visit
https://trinity-greeceny.org/Lent-Worship-2025/ for Zoom links.

Make Your Own Anglican Rosary Beads for Lent
March 8^th; 10 am – 12 noon

Join us in-person or on Zoom for an all-ages workshop to learn how to make your own Anglican beads. Visit https://trinity-greeceny.org/anglican-prayer-beads/ for a supply list and Zoom link to join remotely.

Holy Week Worship Schedule

Palm Sunday, April 13^th

9:00 am Mass
10:30 am Mass

Maundy Thursday, April 17th

6:30 pm – Passover Meal at Trinity. In person only.
Sign up in Narthex or by email to staff@trinity-greeceny.org to RSVP.

Good Friday, April 18th

12:00 noon – Stations of the Cross
6:30 pm – Evening Mass

Easter Sunday, April 20th

6:00 am – Sunrise Mass
10:30 am – Easter Sunday Mass

All except for the Maundy Thursday Passover Meal will be both in-person and on Zoom. Visit https://trinity-greeceny.org/lent-worship-2025 for Zoom links.

Trinity Episcopal Church | (585) 225-7848 | staff@trinity-greeceny.org]

The Trinity Times is a publication of Trinity Episcopal Church.

3450 W. Ridge Rd.
Rochester, NY 14626

Office (585) 225-7848
staff@trinity-greeceny.org

Revd. Deborah (585) 729-3231
deborahduguidmay@gmail.com

We gratefully acknowledge with respect the Seneca Nation of the Haudenosaunee Confederacy, whose ancestral lands the Town of Greece and the City of Rochester now occupy. We encourage every member of our community to learn about the indigenous communities who make their home here today and to work for indigenous rights and justice.

Trinity Episcopal Church is committed to being an open and affirming church that welcomes LGBTQIA+ people into full participation in the life and leadership of our congregation. We recognize the unique blessings and gifts that the LGBTQIA+ community bring to the Church, and we acknowledge that our spiritual lives are more full, more vibrant, and more whole when all are included at the table, in service, and in leadership.

We recognize that LGBTQIA+ people have historically been excluded from full participation in Christian communities. This exclusion has caused demonstrative harm. Therefore, we are intentional in our invitation and welcome to this marginalized group. We seek to restore justice, learn from our past and those we have historically ostracized, and heal God’s beloved community.